Oh Nuts

Far into the night, at the coldest time of the year, in a chilly grotto, more suitable for a flock of beasts than for humans, the promised Messiah – Jesus – the savior of mankind, comes into the world in the fullness of time. There are none who clamor around him: only an ox and an ass lending their warmth to the newborn infant; with a humble woman, and a poor and tired man, in adoration beside him. Found on Google Nothing can be heard except the sobs and whimpers of the infant God. And by means of his crying and weeping he offers to the Divine justice the first ransom for our redemption. He had been expected for forty centuries; with longing sighs the ancient Fathers had implored his arrival. The sacred scriptures clearly prophesy the time and the place of his birth, and yet the world is silent and no one seems aware of the great event. Only some shepherds, who had been busy watching over their sheep in the meadows, come to visit him. Heavenly visitors had alerted ...

Ash Wednesday Day of Fasting and Abstinence Found on Unsplash Gospel Reading: Matthew 6:1-6, 16-18 "When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden." (Matthew 6:16-18) As Lent begins, ask Our Lord for His Guidance in your daily practice of prayer, fasting, and good works through the Lenten season.* *Taken from the 2019 Lenten Daily Devotional from the Basilica of The National Shrine of The Immaculate Conception.

O Emmanuel , Rex et legifer noster, expectratio gentium, et Salvator earum: veni ad salvandum nos, Domines, Deus noster. O Emmanuel , king and lawgiver, desire of the nations, Savior of all people: Come and set us free, Lord our God. Veni, Veni, Emmanuel captivum solve Israel, qui gemit in exsilio, privatus Dei Filio. (1) O Come, O Come, Emmanuel, and ransom captive Israel, that mourns in lonely exile here until the Son of God appear. Rejoice! Rejoice! Emmanuel shall come to thee, O Israel! Gaude! Gaude! Emmanuel nascetur pro te Israel! Isaiah 7:14 Matthew 1:23 1 Timothy 4:9 Psalm 14:7 Phil 4:4

O Rex Gentium , et desideratus earum, lapisque angularis, qui facis utraque unum: veni, et salva hominem, quem de limo formasti. O King of all the nations , the only joy of every human heart; O Keystone of the mighty arch of man: Come and save the creature you fashioned from the dust. Veni, Veni, Rex Gentium, Veni, Redemptor omnium, ut salvas tuos famulos peccati sibi conscios. (7) O Come, Desire of the nations, bind in one the hearts of all mankind; bid every strife and quarrel cease and fill the world with heaven's peace. Isaiah 2:4; 11:10 Psalm 47:8; Jeremiah 10:7 Daniel 7:14; Haggai 2:8 Romans 15:12 Ephesians 2:14, 20

O Oriens , splendor lucis aeternae, et sol justitiae: veni, et illumina sedentes in tenebris, et umbra mortis. O Radiant Dawn , splendor of eternal light, sun of justice: Come, shine on those who dwell in darkness and the shadow of death. Veni, Veni O Oriens, solare nos adveniens, noctis depelle nebulas, dirasque mortis tenebras. (6) O Come, Thou Dayspring from on high, and cheer us by thy drawing nigh; disperse the gloomy clouds of night and death's dark shadow put to flight. Isaiah 9:1; 58:8; 60:18-20 Malachi 4:2 Luke 1:78-79 John 8:12 Revelation 22:16

O Clavis David , et sceptrum domus Israel, qui aperis, et nemo claudit; claudis, et nemo aperuit: veni, et educ vinctum de domo carceris, sedentem in tenebris, et umbra mortis. O Key of David , O royal Power of Israel, controlling at your will the gate of heaven: Come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom. Veni, Clavis Davidica, regna reclude caelica, fac iter tutum superum, et claude vias inferum. (5) O Come, Thou Key of David, come, and open wide our heav'nly home, make safe the way that leads on high, that we no more have cause to sigh. Revelation 3:7 Isaiah 22:22 Jeremiah 13:13; 51:19 Matthew 4:16; 16:19 Luke 1:79

O Radix Jesse , qui stas in signum populorum, super quem continebunt reges os suum, quem gentes deprecabuntur: veni ad liberandum nos, jam noli tardare. O Flower of Jesse’s stem, you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid. Veni, O Iesse virgula, ex hostis tuos ungula, de spectu tuos tartari educ et antro barathri. (4) O Come, Thou Rod of Jesse's stem, from ev'ry foe deliver them that trust Thy mighty power to save, and give them vict'ry o'er the grave. Isaiah 11:1, 10 Isaiah 52:15 Romans 15:12

O Adonai , et dux domus Israel, qui Moyse in igne flammae rubi apparuisti, et ei in Sina legem dedisti: veni ad redimendum nos in brachio extento. O Sacred Lord  of ancient Israel, who showed yourself to Moses in the burning bush, who gave him the holy law on Sinai mountain: Come, stretch out your mighty hand to set us free. Veni, Veni, Adonai, qui populo in Sinai legem dedisti vertice in maiestate gloriae. (3) O Come, O Come, Thou Lord of might, who to thy tribes on Sinai's height in ancient times didst give the law, in cloud , and majesty, and awe. Exodus 3:2 Isaiah 33:22; 63:11-12 Micah 6:4 Acts 7:30-31

O Sapientia , quae ex ore Altissimi prodisti, attingens a fine usque ad finem fortiter, suaviter disponensque omnia: veni ad docendum nos viam prudentiae. O Wisdom , O holy Word of God, you govern all creation with your strong yet tender care: Come and show your people the way to salvation. Veni, O Sapientia, quae hic disponis omnia, Veni, viam prudentiae ut doceas et gloriae. (2) O Come, Thou Wisdom, from on high, and order all things far and nigh; to us the path of knowledge show, and teach us in her ways to go. Wisdom 8:1 Isaiah 11:2-3; 28:29 Proverbs 8:1-36 John 1:1-5

Read - John 18:1-19:42 Carrying the cross himself, he set out. (John 19:17) Where do you see yourself, as Jesus walks the rough path to the hill of Golgotha? Are you a bystander, waiting for the procession to pass so that you can be about your business? Are you a friend, hurrying behind, distraught but unable to desert him? Maybe you're a soldier, driving him before you. No matter what perspective you view in the story, Jesus is always at the center, orchestrating each action. At no point in John's Gospel is Jesus helpless or bewildered. He shows nothing but steadfast purposefulness. At his word, a whole contingent of soldiers falls back (John 18:6). Standing before Pilate, he holds fast, while the procurator becomes increasingly anxious and afraid (19:8). He manfully takes up his cross and marches to his fate (19:17). And at what appears to be his lowest point, Jesus announces calmly and definitively, "It is finished" and hands over his spirit to the Father...

Read: John 13:1-15 Unless I wash you...(John 13:8) What an astounding image the Lord gave his disciples and us of his love! The King of kings bends over us and humbly washes our feet. Such care and concern he shows for us, his people! This is the very nature of Jesus' love for us: it is so intense that it moved him to lower himself to take on the position of a servant for our sakes.  "You will never wash my feet" (John 13:8). How many times have we echoed Peter's words and tried to keep Jesus from ministering to us? Maybe we have thought we don't deserve such love. Or maybe we have thought we don't need to be washed clean. But to each of us, Jesus says, "Unless I wash you, you will have no inheritance with me." Unless we let him cleanse us and care for us, we will end up separated from him. Jesus wants to wash us, both in Baptism and in our everyday lives. He wants to help us and refresh us. Accepting that offer means quieting our he...